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Posts Tagged ‘Spirituality & Politics’

       Any woman who chooses to behave like a full human being should be warned that the armies of the status quo will treat her as something of a dirty joke. That’s their natural and first weapon. She will need her sisterhood.  — Gloria Steinem

Medea Benjamin of CODEPINK

A radical, a crazed lunatic, unpatriotic, a communist. . . perhaps even a sorceress.  

Strong women speaking truth to power have always received some form of derogatory press. By the time either the media or more conservative, political zealots are through, an outspoken intelligent woman can be portrayed as the next Medusa.  

Medea Benjamin is no exception to the rule. Brushing past the slurs, an intelligent observer quickly concludes that Medea is no ordinary woman. With a master’s degree in public health from Columbia University and another in economics from the The New School, Medea has worked as an economist and nutritionist in Latin America and Africa for the UN Food and Agriculture Organization, the World Health organization, the Swedish International Development Agency and the Institute for Food and Development Policy. Medea is also co-founder of the San Francisco-based human rights organization, Global Exchange, as well as co-founder of CODEPINK Women for Peace.  

So what turned “a nice Jewish girl” from Long Island into a political activist?  

“Now that goes back some,” Medea remarks. “Actually, I think it all began for me in high school. I remember when my sister’s boyfriend was sent to Vietnam and mailed home a souvenir of an ear of a Vietcong. I was so disgusted by it that it set me on a path of trying to understand why some people considered others lesser human beings. I wondered how we could reverse that. Also, there were real inequalities in the high school that I went to which resulted in race riots. So here I was in a supposedly quiet, suburban Long Island neighborhood that was suddenly racked in the sixties by race relations and war. That kind of thing certainly leaves a mark on you, especially if it happens earlier in life as it did in my case, when you’re just trying to figure out what you want to do and become, and how you want to live your life. All of it urged me down a path of trying to get people to like each other more.”  

Helping people to like each other can sometimes be a monumental task. Intolerance, abuse, greed, political gain . . . War is often the sad result of their erosive wear. CODEPINK Women for Peace is dedicated to turning the tide -– from funding war and aggression toward looking for new avenues for our resources such as green jobs and better healthcare. They are resolved to helping support policies based on diplomacy and compassion rather than those rooted in fear and suppression. From stopping the wars in Iraq and Afghanistan to preventing new aggressions from arising, CODEPINK seeks to activate, amplify and inspire a community of peacemakers through creative campaigns and a commitment to non-violence.  

Oftentimes when we hear of such monumental endeavors, we tend to envision some huge campaign behind them. Not always the case. CODEPINK, Medea explains, started when a group of women concerned about the environment got together for a retreat that was organized by a group called Bioneers. “We sat around for several days talking about ways we could address the environmental crisis. During our breaks, we also talked about 9/11 and the US response—the bombing of Afghanistan. We discussed the pending war in Iraq and the color coded alert system that Bush had just declared. It was so odd and nobody knew what to do. We were laughing about it and saying ‘okay if it gets to orange is that when we get out the plastic tarps? When do we use the tape? Do we put it around ourselves or the terrorists?’ So initially, we had some good laughs about the whole thing. But of course, we also realized how serious it was. We could see there was all this negative male energy out there — Osama bin Laden, Saddam Hussein, and also George Bush. We felt we needed to inject some rational, loving female energy into the situation. So we put the group together, initially thinking we’d call it Code Hot Pink until we found that the URL was taken by a porn group,” Medea conveys, laughing. “So we dropped the “hot”, which was very disappointing to some of us, and we went with the name CODEPINK. The idea was to turn the color pink on its head from being this nice, feminine, sweet color to one that was very energetic, bold, and determined.”    

That bold determination has created initiatives like Women Say No to War, inspiring women around the world to become active participants in peacemaking and social change. “We wanted to mobilize women in this country, but we also found in the process that women from other countries were contacting us and saying it’s time we all work together across borders. So Women Say No To War is our attempt to take on issues that we can work on with other women. Some are joint projects like supporting refugees from Iraq who are now living in countries all over the world, but particularly in Syria and Jordan. We’re also helping to promote women’s voices in Afghanistan who are speaking out against the war, as well as working on smaller scale projects run by women that we feel are helpful in building community.”  

CODEPINK has actively supported women of the Middle East when they have risen up to oppose injustice. “In Afghanistan, when the Karzai government was passing a law in order to get more votes from the Shia community, the president, Hamid Karzai, agreed to a law that basically instituted marital rape. Some of the women in Afghanistan rose up to oppose it under very difficult conditions, and we were there to support them and to echo their desire to get rid of the law. Our efforts were successful to a large extent. Then there’s Iran. We have looked toward people like the Nobel Peace prize winner, Shirin Ebadi, for guidance with regard to good campaigns to support. We have also taken groups to Iran, Afghanistan, and to Iraq—obviously places that are oftentimes dangerous and difficult for Americans. That’s because we feel it’s important for us to meet directly with women from different countries so we can learn from them and have a deeper understanding of how we can best support their efforts.”  

Women-induced peace initiatives are creating imprints in other Middle Eastern arenas. CODEPINK, as Medea explains, is one of several groups which are taking on the gritty task of demanding humanitarian relief for the Palestinians virtually imprisoned in Gaza. “CODEPINK became very involved in Israel/Palestine after the Israeli invasion of Gaza that left over 1,400 Palestinians dead. We felt particularly concerned that US tax dollars and our military hardware was used in the attack. CODEPINK has also taken many delegations to Gaza in the last two years. It’s hard to get in which is why many other groups don’t try. We had a beautiful delegation of almost 100 people, including Alice Walker, that went in on International Women’s Day in 2009.”  

Medea also stresses the need for us to remember what’s actually happening in Gaza. “There’s a population of nearly 1.5 million people who are living in what’s equivalent to an open air prison. They aren’t allowed the freedom to go in and out of the area, really only surviving thanks to the United Nations and other charitable organizations,” Medea states. “So we’ve been trying to push the Israeli government to lift the siege. Along the way, we’ve made great connections with the women inside Gaza and have been encouraging them as much as possible, both politically and practically. We support projects like women’s crafts, for instance, so they can make a living. That’s what we do — back concrete projects as well as longer-term policy goals.”  

Yet real change in policy will never manifest while human beings are being held in bondage and humanitarian aid denied as the international community stands by, allowing it to occur without repercussions. The Humanitarian Flotilla situation is no exception. What have we really seen in the Obama administration that leans toward condemning such actions, especially with regard to the Israeli government?  

“We haven’t seen much change from the Bush administration to the Obama administration in terms of policies toward Israel,” Medea asserts plainly. “They’ve been somewhat firmer on the issues of settlements but continue to really turn a blind eye to Israeli violations of human rights.”  

          The U.S. government has been complicit in arming Israel and enabling its human rights abuses, including the ongoing siege of Gaza that has kept 1.5. million people living in the world’s largest open-air prison. In July 2008, the United States signed a contract worth $1.9 billion to transfer the latest-generation of naval combat vessels to Israel at U.S. taxpayer expense. Currently, Congress is in the process of appropriating a record $3.2 billion in military aid to Israel this budget year. This aid must be stopped.   CODEPINK – May 31, 2010  

Medea gives her assessment as to why the U.S. government continues to support Israel in such a biased way. “If you look at who controls policy, it’s really the lobby group AIPAC –- American Israel Public Affairs Committee. It’s really strong and well organized. On one level, you have to be in awe of their ability to influence policy. They even draft legislation and get it passed before we’ve even heard of it. It’s quite remarkable,” Medea states. “Along with the NRA and AARP, AIPAC is one of the strongest lobbies we have in the U.S. It gives tremendous amounts of money to the Democratic and Republican parties so it has a very fierce stranglehold on policy, always showing unconditional support for Israel. We’re actually mobilizing now to try to directly expose AIPAC and how it’s policies control American interests. When AIPAC holds its annual meeting this coming March in Washington, D.C., CODEPINK will have a counter gathering there at the same time in order to discuss what we consider a more even-handed policy.”

No doubt, confronting organizations such as AIPAC by shedding light on hard-nosed and unfair tactics are becoming more and more necessary. It’s also become obvious, as well as essential, that women’s voices are heard in any serious attempt to attain peaceful resolution.  

“Oftentimes women and children are the number one victims of war, and they are usually excluded when it comes to trying to find peace,” Medea remarks. “Take the example of Afghanistan where women’s oppression is used as a justification for U.S. military intervention, and yet when it comes to trying to develop a process of reconciliation, women in Afghanistan have had to struggle hard even to have a place at the table. CODEPINK has been working with the women there to push for them to gain that seat. It’s not easy because whether it’s the Taliban or the Karzai government or whatever, no one wants to include women in peace talks. So since most of the time women are not at the table, then the process often doesn’t take into account women’s needs. Using Afghanistan again as an example, any peace process has to include a guarantee that girls will be able to go to school under a negotiated peace settlement. For women, that issue is high up on their list. Yet if they’re not at the table, who’s going to voice those kinds of demands. That’s why CODEPINK is helping to support them in having more of a say. That’s why the United Nations passed Resolution 1325 which states that women must be part of any peacemaking process.”  

Although women’s roles are emphasized, CODEPINK is not exclusively an organization of women. Medea talks about men’s response to the organization’s mission.  

“The support we get from men, depends on what part of the world we’re in. Unfortunately, there are still many areas where women are treated more like property than like human beings. There’s still so much work to do to guarantee women’s rights. Actually, we have a lot of men that work in CODEPINK that are our allies, our colleagues. They’re some of our best activists. So even though we’re a women-initiated group, we have never been exclusively made up of women. We feel that this gives us a unique kind of position. We have the women’s perspective that’s front and center because it’s run by women, and yet we get the best of both worlds because we have a lot of good male ideas and energy behind our initiatives.”  

And some of those endeavors can take on a life of their own. People from all over the world converging in Egypt in order to cross the border into Israel to help the people of Gaza . . . Sounds like a stupendous feat meant more for a movie screen, yet a real life attempt was made during the Gaza Freedom March on December 31, 2009. What happened during that initiative and what was CODEPINK’s objective?  

“We had been taking delegations into Gaza through Egypt on smaller levels — about 100 people each time,” Medea explains. “The Gaza Freedom March was an attempt to scale that up. We thought that meant we might get something like 300 people joining, but it turned out that 1,300 people signed up from around the world.”  

Egypt is the route that the delegations have been taking to get into Gaza because the Israelis won’t let them in if they make the attempt within Israel. This particular time the additional people joining the march was a surprise for Egyptian officials. “The event became massive, and that really scared the Egyptian government,” Medea states. “They had been allowing us in with these smaller delegations, but since this one was so big, the government clamped down and said that they would not allow us into Gaza, and they would not allow us to be meeting in Cairo where everybody was converging.”  

The official Egyptian government explanation was that seven or more people gathering would be considered illegal. “So imagine,” Medea adds, “here we were in charge of 1,300 people from all over the world, and we’re told we can’t meet. So it ended up that we had a lot of demonstrations in the streets of Cairo that really shocked and rocked the government there. Because we were coming from so many different countries, officials were too embarrassed to really crack down on us the way they would have if we were Egyptians. As it turned out, they eventually allowed 100 people out of the 1,300 to go into Gaza with humanitarian aid.”  

And what about the possibility of holding another Gaza Freedom March? “What we’re doing now is going back to smaller delegations,” Medea conveys, “more manageable ones. In fact, the next delegation we’re taking will consist of about ten people. In terms of doing something massive, we would prefer doing that in Washington D.C. where we can try to influence the politics of our government and where we have more control over our ability to meet.”  

In the midst of her reflections on the Gaza situation, Medea reveals that it’s difficult to perceive how a resolution will come about. “It’s so hard to see, with the one-sided nature of U.S. policy, how we’re ever going to move in a direction that will give peace to the people who are living there now,” Medea remarks. “I still tend to feel very despairing about the future of that tiny strip of land.”  

Medea also recognizes the need to be lighthearted from time to time to alleviate the gravity. “We did a little parody of the peace talks in front of the White House the other day [Peace Charade 2010]. I play Hillary Clinton. We try to have some fun with this stuff so we don’t get too despairing. Doing protest after protest all the time — it can become overwhelming.”  

As the world watches the Israeli/Palestinian dilemma, many of us wonder what is happening among the women of Israel—Jewish and Islamic—with regard to their own ventures toward peace. Are more peace groups forming and are some of them working directly with CODEPINK?  

“There are a number of wonderful women’s groups,” Medea offers. “There’s one called Coalition of Women for Peace that consists of both Jewish and Arab women. These women have learned over the years how to work really well together. They hosted one of our delegations that went to Israel. At one of the separation walls, we did a very creative protest that consisted of Arab, Jewish, Israeli and American women, calling for the removal of these walls. We basically forced the Israeli military to let us go through one of the checkpoints which had been closed so that we could meet and embrace. It was a very beautiful moment. In general, when protests are led by women, it’s almost guaranteed that it will be peaceful. That really challenges the Israelis in their response, making it harder for them to react with violence.”  

Still, the occupation is affecting women and children on both sides, Israeli as well as Palestinian. “The other day, there was an attack on Israeli settlers that led to the death of four people, including a pregnant woman, and Hamas took credit for it. Credit . . . what a horrible term. It’s awful when you see civilians being killed no matter who they are, and in this case, a pregnant women was murdered. It’s very painful. There’s been worldwide condemnation of that attack, and rightly so. But what I have also seen are daily attacks of women and children in the West Bank, East Jerusalem and in Gaza. As a Jewish American woman, I feel that I have to speak out against those incidences because my government, the Israeli government, and the media tend to belittle the lives of the Palestinians. When a pregnant woman dies at a checkpoint because she was not allowed through to get to the hospital in time, that does not become worldwide news. When a woman in Gaza is killed by an Israeli bomb, that does not become worldwide news. So I feel that we have to speak out against all violence against civilians.”  

There are other ways in which the Israeli occupation, especially the siege, has taken its toll. “In Gaza, where the economy is disastrous, there’s about a fifty percent unemployment rate. So just trying to put food on the table is very difficult for women. Men are feeling impotent because they don’t have jobs and because they don’t feel they’re fulfilling their obligations toward their families. So you also see a rise in domestic violence. All of this, unfortunately, relates back to the lack of basic freedoms.”  

Yet, no matter how often women around the world hear about the situation in Gaza as well as in other conflict zones, it is becoming more imperative that we not only feel the outrage and compassion and desire change, but we actually become forces of that change—basically being less abstract and more concrete. In short, taking it out of our heads and onto the street.  

Medea addresses the concept. “One of the most exciting things for me about CODEPINK has been empowering so many women around the country and around the world to become active because we tend to complain a lot and oftentimes on the computer—writing to each other, bemoaning the state of the world and not getting out to really make change. It’s too easy to be an armchair peacemaker. So we’ve got to get people off their couches and away from their computers and out into the world, be that into the streets or into the halls of congress or into their local shelters helping poor women, wherever that is. We have to be actively engaged in changing this world. Actually, it’s the best possible antidote to depression. It’s very easy to get depressed when you watch the news or you sit around and exchange e-mails about how bad things are going, but it’s very inspiring and refreshing when you get out in the world and try to make change, mostly because you’re surrounded by other women—and men—who are doers rather than talkers. And that is very inspiring.”  

Seems like CODEPINK is appealing to the deeper qualities of women as a whole. There’s a spiritual element to how women are being addressed:   

            We call on women around the world to rise up and oppose the war in Iraq. We call on mothers, grandmothers, sisters and daughters, on workers, students, teachers, healers, artists, writers, singers, poets, and every ordinary outraged woman willing to be outrageous for peace. Women have been the guardians of life-not because we are better or purer or more innately nurturing than men, but because the men have busied themselves making war. Because of our responsibility to the next generation, because of our own love for our families and communities and this country that we are a part of, we understand the love of a mother in Iraq for her children, and the driving desire of that child for life. — Starhawk  

CODEPINK calls women to break free from learned roles and become more of what many consider to be spiritual activists. It seems to be a revolutionary call in its most positive sense.  

“It’s a call that really involves all aspects of our lives,” Medea relates. “How can we be nurturing in our homes and out in the world, how can we be compassionate in our communities and build a government that reflects that compassion? How can we find beauty in our daily lives and bring more beauty to the larger world? So it’s a very holistic kind of call that really looks toward an era of cooperation and negotiation over the use of force, as well as having that sense of cooperative involvement prevail in everything from our homes and families to our government policies and the way we live and work with each other in the broader world.”  

Yet, in order to create an era of national and international responsibility, we cannot avoid asking ourselves a simple question: How are the actions of our government affecting us as people? If we allow leaders to actively support, especially financially and militarily, nations that are consistently involved in human rights violations, we are basically signing our name to their agenda. In essence, we are condoning their actions by not speaking up to refute them and demanding change.   

But is the tide finally turning in our own country? Are men and women in the U.S. getting the message?  

“Yes and no,” Medea states. “I think that there was tremendous energy that people put into overcoming the Bush years and bringing in a new era. We pinned a lot of hopes on Barak Obama and then felt that after that huge rush of energy to get him elected that we did our job and we could go home and relax. That was a huge mistake because, unfortunately, there is no relaxing. This work is a constant. It requires constant involvement and vigilance, and I don’t say that in a negative, exhausting kind of sense. I say that in a positive, energizing sense. We need to remember that when we let down our guard, the forces of violence never lets down theirs, and we can find ourselves back where we were before.”  

It appears that people may have become a little too complacent since the election of Barak Obama, too willing to allow the policies to emanate from Washington instead of from the grassroots? “The energy we used to get rid of the Bush administration should have then been turned into positive energy to force the Obama administration to be the government that we hoped we had elected,” Medea asserts. “Instead, it went from how do we push against something we don’t like, i.e. the Bush administration, to just feeling like the Messiah had come and he’ll take care of it. Let this powerful, wonderful man, Obama, just do his thing and we’ll be okay. I think that, particularly for women, we should have known better, and we should have not let down our guard. Actually, it’s been very difficult for CODEPINK to organize since Obama has come into power. We still want to end the wars and bring our troops home. We still want to close the foreign military bases that we have–over 800 bases around the world–and invest that money in green energy, good jobs and education. We still want to have our government support basic human rights and close down Guantanamo and restore habeas corpus. There’s all kinds of things that we still have left to do, and yet we haven’t found the same energy among our supporters that we had during the Bush years.”  

Whether we hear it through the media or during town hall discussions, people have expressed a sense of deflation.  

“They certainly feel let down,” Medea concurs. “First they were elated. ‘Okay, let’s let Obama do it for us.’ And then when he didn’t do what we wanted, whether that was ending the wars or bringing in new policies that we desired on everything from jobs to the environment to immigration, we got disappointed and depressed. That’s not good for us as individuals and it’s not good for making the changes we want to see. That’s why CODEPINK is constantly out there trying to revive people’s sense of being active, engaged, and involved. Presently, we’re part of a big mobilization [One Nation: Working Together to Fund Jobs, Not War] that’s taking place on October 2nd in Washington, D.C. It’s being organized by civil rights groups and unions, and we’re bringing the peace message into that mix. It will definitely be bigger than Glen Beck’s and certainly not as white,” Medea adds. “The point is rather than just complaining about Glen Beck, we had to ask ourselves: How do we mobilize forces for what we believe in?”  

Perhaps part of the answer lies within a simpler framework—how men and women can become more pink.  

That may sound a bit too simple, maybe even frivolous. After all, when one thinks pink one does not normally think strong or unwavering. Perhaps, as CODEPINK co-founder Medea Benjamin concludes, the color pink has taken on a special meaning and force.  

“Wearing some pink helps,” Medea says. “We had a lot of people who hated pink when we started who have now come to really love it, including me. I was not a pink person at all. I’ve learned a lot from the whole pink thing. It sort of brightens up my outlook a little more. People’s responses are certainly a lot more positive. Sometimes doing and saying something dressed in black tends to put out a little more of a dire, negative energy than if you’re conveying the same message dressed in pink. The color can be very disarming. It can disarm the police, it can pacify your adversaries, and it can make people want to join you because it’s more inviting and positive. So I would say in general, while we’re working on these issues of life and death, rape and violence, and so many other negative and heartbreaking conditions in the world, adding a little pink can bring some joy into our work.”  

That may be worth contemplating. After all, pink is the color of universal love . . . the color of approachability, harmony and inner peace. The color pink is connected with the heart, our source of compassion and human decency. It’s even been known to neutralize violent behavior—definitely a desirable result.  

Maybe we do need a color-coded, wake-up call:  The heart of humanity is blocked, causing fear, anger, and hatred. In short, it’s causing war.  

So pink may be the warning color we require, detangling us from the knots of domination and greed that have enabled us to squander human life. Perhaps what we really need is to be saved from our own ignorance.  

Now that’s a CODEPINK alert.  

                                                              ****  

Photo credits:  Introductory photo — Julie Brashares. Medea at the podium — Rae Abileah. All other photos — by permission. 

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Kathleen Durham

Entering the grounds of Val-Kill, one realizes its historic potency. The Hyde Park, NY home of the legendary and much admired “first lady of the world,” Val-Kill seems to resound with Eleanor Roosevelt’s nature . . . staunch, quiet, stately . . . a formidable presence.

The Eleanor Roosevelt Center, located on the site, is a nonprofit organization dedicated to Eleanor’s ideals, preserving and fostering her tenets of compassionate leadership dedicated to social change, justice and human dignity. Kathleen Durham, Executive Director, is its current guardian, making certain that Eleanor’s voice remains heard and her vision active.

Kathleen herself has walked her own evolutionary road which finally led to her current position at the center. She grew up in Richmond, Virginia and attended Howard University. “In my time, many women went to college to find a husband who was a doctor or a lawyer . . . and I didn’t find one. So I kind of took a circuitous route which eventually evolved into actually becoming a lawyer and having a family. I say that because I went to law school after I’d been out of college for twenty years . . . and the other interesting part of it is when I left Howard University, I still needed fifteen hours to complete my degree.”

But as it turned out, life provided Kathleen with the experiences that would literally bring her full circle.

“I was working as Director of Labor Relations for the U.S. Customs Service. People kept saying, ‘You should be a lawyer, you should be a lawyer.’ Because I didn’t know what I wanted to do with myself, I thought, ‘Well, okay, let me just try this.’ I was in my late thirties. I got into all the law schools I applied to and wound up going to Pepperdine in California. I was able to get in by making up the fifteen hours I never completed in college by writing this essay about using my life experiences. When I was graduating, someone said, ‘Come see me, and I’ll help you to become a producer.’ But there were others who told me, ‘Now you’ve got your license, so now you’ve got to go practice.’ The truth of it is my life’s passion would have been producing, but when you look at it, all of life is about producing something, just like I’m doing here at the Eleanor Roosevelt Center. Here I have the opportunity to do that constantly.”

Although after moving to the Hudson Valley in 1988 Kathleen learned  more about Eleanor Roosevelt, her intrigue with the former First Lady really began to grow in 1995.  “I started reading about Eleanor and I thought ‘I have a lot in common with this woman’. I just kept reading and reading and fell in love with her ideals. Eventually I got involved in doing talks here at ERVK for organizations and various trainings. In time, I moved away to Savanna but eventually came back to the area in 2006. In 2008, someone asked me to be on the ERVK Board. Shortly after, I became Interim Director of the center and then Director. So what really drew me here? Well this may sound crazy, but it’s kind of like the universe leads you. You don’ quite know why things are leading in a certain direction. You just kind of move along and sometimes you listen and sometimes you don’t, but when you really do, you may wind up where you’re supposed to be, and that’s what kind of happened to me.”

Inspired by her work and ERVK’s mission, Kathleen feels that the center can really make a difference. “I believe we are Eleanor Roosevelt’s voice and are channeling her ideals so to speak.”

And so it appears. Immersed in Eleanor’s vision and working at ERVK on a daily basis, Kathleen has seen a change in herself—in how she relates to people, how she listens to people, and how she’s more willing to shift her thinking. She takes note that Eleanor’s manner in handling life and work has definitely influenced her.

“When I’m really passionate about something, I go ahead and speak about it and let it be out there. Another important aspect for me is just the fact that Eleanor was able to overcome so many of the obstacles she faced. If I can’t do something like that, then what? She had much bigger obstacles during her time.”

Nonetheless, women today are still facing their hurdles. It’s programs like ERVK’s Girls’ Leadership Workshop that are providing young women with the support and nurturance they need to become leaders. “We’re developing little Eleanor’s,” Kathleen states. “The reason why we even have the workshop is because of Eleanor Roosevelt herself. Everybody talks about what Franklin accomplished, but behind Franklin was Eleanor. Had Eleanor not been there, honestly, I don’t believe Franklin would have done all that he did. Not to denigrate what he did do, but I think her consciousness, her thinking, was powerful. We want to give young people that type of strength to take out into society so they don’t just become consumers of what’s in the world, but they actually contribute to its well-being. And we see that occurring through the eight hundred girls we’ve brought through the program. We hear from them about what’s happening in their lives. One example is this fifteen-year old girl who started her own non-profit called Kids for Causes, where they’re passionate about helping the children of Haiti. At fifteen, was I thinking of anything like that?”

Nourishing and awakening ideas that may have otherwise remained dormant, the Girls’ Leadership Workshop provides not only the training and foundation for the girls to use in their personal growth, but a framework for how to use their confidence to move out into the world. “It’s a personal learning time that evolves into action based on Eleanor Roosevelt’s principles of leadership,” Kathleen explains. “And now we’re even expanding the idea of responsible leadership to include boys. The program is reaching out further.”

Yet, Kathleen agrees, it’s still important to support women’s leadership roles in particular,  whether those are in government, politics, business, education or religion—in all walks of life. “We have more of a history to overcome. Women were not traditionally looked upon as leaders. Even today, I don’t think we’re quite there, even though we have managed to make our way very close to that glass ceiling. Therefore, it’s important that women see themselves as leaders. So whatever can be done to help nurture that, to build their confidence, matters. Women need to be able to say to each other, ‘Yes, you can be a leader.’ And by leadership it doesn’t necessarily mean that you’re a CEO of a company. Women can provide that leadership in their families as well. As wives and mothers, they’re influencing all the time, and that influence extends to the men and boys in their lives.”

Recently, the achievements of influential women throughout history were honored during the International Women’s Day luncheon (March 8th) at the White House. Praising the extraordinary accomplishments of those such as Dorothy Height [a leader in the African-American and women's rights movements who passed away the day following this interview at the age of 98], President Obama extolled the great achievements of the many admirable women who offered their gifts to create political, social and economic reform. As an attendee, Kathleen recalls what she learned and how she was moved by the experience.

“I heard a woman from Afghanistan tell a story about how the women in her village were really horribly abused and that out of the experience, she wrote this song which conveyed their determination. Some of the words were something like ‘we will never give up’ and she sang it for us. I could really feel the power of it. Also, in that room there were three hundred women—thirty of them were young women in high school who had gotten the wonderful opportunity to sit down with Michelle Obama. It was just the thirty of them and Michelle. To see these women together from different countries and from all over the U.S. was amazing. During that luncheon, we learned that what might be considered a major issue regarding women’s leadership here in this country may be looked upon quite differently in Afghanistan. So how we as women could learn from each other’s experiences was important. It reminds me of a young woman who came to the Girls’ Workshop whose family had fled from Iraq to Jordan. While here in America, she was learning for the first time that people have human rights. Keeping this in mind, special days like the International Women’s Day are definitely a good thing.”

Although it’s certainly important that we’ve designated a day—International Women’s Day—as a mark of global appreciation for women and their achievements, there is still a long way to go in creating a more balanced paradigm where women are able to offer their talents. Following this current of thought, Kathleen takes a look at how and why more female leadership can strengthen our chances of really achieving and securing human rights.

“I think women are better mediators. Women, in general, are more willing to lay down the ego and look for solutions. They’re caregivers. Great multitaskers. More sensitive to people’s needs. I think they come more from a place where they can step into someone else’s shoes and see what’s going on for them and give up that sort of it’s gotta be this way kind of mentality,” she says, pounding on the table sternly. “I think women can see conciliation. They can be more conciliatory without thinking they’re giving up their you know what.”

And the proof of that exists globally as we connect that conciliation from human rights to the economic field. As more women become financed all over the world with micro loans to start their own businesses, they become assets in the creation and stabilization of peace and security throughout their native countries.

“Women who are developing their micro-businesses are actually strengthening their households,” Kathleen asserts. “They’re earning money. They’re learning how to take care of themselves. It may not necessarily be that they are becoming the head of that household, but because they are able to offer their skills, they are actually contributing to their households. They are empowering themselves and the more they do that, they are bringing a different kind of feeling into the home. At least that’s what people who work on these projects say. As the women become stronger in starting  their businesses, they’ve noticed the men being more supportive of them.”

Kathleen believes this phenomenon is actually helping to create more stabilization and security. “If you think about it, people are the meanest or most hostile when they are faced with needs that they think will never be filled, or that someone else is going to get something that they need as a matter of life and death.”

Throughout all the delicate balancing, and as the dynamics of gender equality swings the pendulum toward more fair and just-minded resolutions, Kathleen indicates women are maturing toward a new level in the process. Once women have built their own confidence more and have brought their voices forward, they’ve got to become inclusive, encourage men to actually enter into the picture. Otherwise it becomes a man vs. woman phenomenon. “And it shouldn’t be that way because what does that do? That’s not a peaceful resolution for anything. If you have great peace in a women’s group and great peace in a men’s group, but you aren’t really getting them together, then where’s the peace in that?”

In short, growth and confidence begin the process but the goal is inclusion and unity. “You’ve got to have that personal awareness first before you can reach out there to make any difference,” Kathleen explain, “and it’s that kind of foundation which many women  haven’t had. So what needs to be developed is the personal awareness that you can do anything. You can. You really, really can. The more that’s inside of you, the stronger you become and then you can take that out into the world. That’s what I’m talking about. That’s what  we do with our girls.  To create it in here,” Kathleen says, pointing to her heart. “Because if you got it in here and you channel it in the right direction, you can do the right thing out there.”

Building that strong foundation in women is the key. Then once they are fortified, then it’s back to inclusion. “It should always be about the inclusion thing,” Kathleen exhorts. “Men and women—everyone working together. It’s not just a me thing. The me thing doesn’t get you very far.”

That reflection underscores Eleanor Roosevelt’s core message. Wisdom, vision, leadership. Men and women working toward a peaceful world. Deeply underlying Eleanor’s achievements was a powerful spiritual foundation that fueled her practical applications. As chairperson for the Human Rights Commission, she helped foster the Universal Declaration of Human Rights (UDHR) which sets the highest standard for human dignity and freedom. A political document, the Declaration has a profound spiritual basis. “I guess that spiritual foundation comes from just the basic premise, at least from Eleanor’s perspective, that you don’t have to earn human rights,” Kathleen explains. “They are inherently yours by the nature of your being born. So if you think of yourself being born into this universe, that is the spiritual connection right there—just by the fact that you are a child of God, you inherently have these human rights. And God, or whatever you wish to call [the divine], doesn’t withhold anything from anyone. It’s a giving presence, not a holding back presence. Now, man may give these rights to you in the form of a document, but if you could wake up in the morning and understand: I was born and I’m here. I’m a human being here as a gift from the universe, then that’s the spiritual foundation that I see behind the document.”

It is that very premise which historically always reasserts itself. After years and years of political or military solutions offered and put into practice, human consciousness often makes a leap. Spiritual movements such as those initiated by Gandhi and Martin Luther King invested in a vision that actually propelled humankind forward. Kathleen remarks that “while we’re certainly concerned about all the wars that are occurring, there may be growth that could eventually come out of all of it—there could be some forward movement. Perhaps we’ll get to a point where we will say, ‘Well, I don’t like the war, but what can come out of it now?’ As for the political aspect, you don’t have to view politics as a bad thing, even though it’s come to be seen that way these days. There may be good reason for that, but it doesn’t have to be that way. Eleanor Roosevelt was an amazingly astute political person. These days we’ve come to make political mean something bad. But if we think that being political could be a good thing, then that might move us to the place where we want to be. I can envision that happening.”

That’s what Eleanor was doing—taking the political and infusing it more with the spiritual, taking a look at how we govern and integrating it with humane values, not with a particular religious view, but with a spiritual one. “Somehow we’ve made spiritual and religious the same and they’re not,” Kathleen comments, “so there’s the fight about well there’s religion and state. But it’s not like that. There’s really the spirituality of it which is how you relate in this universe to another human being. If that could be the basis for your political statement, what a beautiful world that would be.”

It’s just that kind of statement that makes Eleanor’s message relevant to all of us—men and women alike.

“Take a look around you,” Kathleen states “The same things that Eleanor talked about so many years ago are still right here. So sometimes I say, ‘Well, let me go back and look at what Eleanor was thinking about this.’ Let’s say health care for example. What was she thinking about that? What was she thinking about unemployment? What was she thinking about women? How was she dealing with those issues and how are we dealing with them now? What can we learn from her about it all? She still stands out as being very much a relevant figure even though so many years have passed. She was a transformative person, and I think when you’re transformative, then your ideas have no relationship to time.”

Eleanor’s quotes seem timeless as well. In an era where fear-based dialogue jabbers its way through our political venues, both in government and in our society at large, Kathleen offers one of Eleanor’s quotes that seems especially pertinent:

He who builds with alarm never builds anything.

“If you think about things right now,” Kathleen enumerates, “the conversation in the world is all about,  ‘Oh my God, this is happening. That’s happening. We can’t do this. We don’t have that.’ Well, if that’s your conversation and you’re  scared of what’s going on around you, then how are you going to build anything. How are you going to do it?”

Kathleen indicates the foundation is already faulty. “When you’re starting from fear to build anything, it’s going to crumble. You’re not really putting courage or persistence or persuasiveness into it. You’re not fueling the situation properly.”

Some sage counsel, but there’s more to come. Kathleen offers yet another of Eleanor’s quotes she holds dear.

Do one thing everyday that scares you.

“That one has a lot of power for me,” Kathleen divulges. “Do one thing everyday that scares you.”

A little sound guidance coming through the ages from the steward of Eleanor Roosevelt’s legacy .

“It kind of gives me some joy to just think about it,” Kathleen says with a smile. “Okay, what’s one thing I can do today that scares me?”

Perhaps it’s time for all of us to ask.

****

The Eleanor Roosevelt Center at Val-Kill is a nonprofit organization that fully embraces Eleanor Roosevelt’s call to build a better world through far-reaching programs that touch people worldwide – to be her heart, hand, and voice in realizing that better world.

Visit the ERVK site to find out more about their programs and upcoming events.


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Here we finally are! After years of research and writing, our novel (written with my husband) is finally up and running!

NEW YORK TIMES reporter Maggie Seline has written an explosive book that offers a controversial solution to the Middle East crisis. During a live radio interview, a kidnapping attempt is made and Maggie vanishes. Her disappearance sets in motion a worldwide women’s march toward Jerusalem that threatens the status quo and parallels a frantic race to possess ancient talismans. (more…)

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