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               ONE IN THREE WOMEN ON THE PLANET WILL BE RAPED OR BEATEN IN HER LIFETIME – onebillionrising.org

One Billion Rising -logo-webOn February 14, 2013, V-Day celebrates its 15th Anniversary. Valentine’s day and V-Day — it makes sense. What better day for hearts to rise in unison as one global voice, refusing to accept violence against women and girls. This revolutionary movement is a much needed wake-up call for those who have complacently accepted the atrocities.

Imagine one billion women and those who support them rising together in a global strike, dancing together in the streets in an act of solidarity. Sounds crazy? Well, may it is. You don’t gain attention by being dainty or by conforming to the status quo. A wild dance party, a planetary flash dance, will definitely strike a chord. Want to join in and support the cause? Then get the One Billion Rising toolkit.

As Eve Ensler, V-Day founder, stated in a 2012 Huffington Post article: Today 1 out of 3 women in the world — more than 1 billion women — will be raped or beaten. As economies collapse and the 99 percent struggles with less and less, as global warming increases, and fires, floods, drought abound, the violence against women and girls increases. They become targets. They become commodities, sold in many places for less than a cell phone.

The thought that women’s and girls’ lives have such little value in so many areas around the world is one that should knock us off our duffs. In an age of internet, blogs, and videos we still need to take serious objectives to the streets. Eve is simply in tune with what’s already happening on a planetary scale. Women are coming to the fore because they need to. It’s a wave that’s been building — a powerful force that we need to ride. So let’s get visible. Let’s be heard. Let’s start . . . dancing!

One Billion Rising video

One Billion Rising video

Break the Chain
Lyrics by Tena Clark
Music by Tena Clark/Tim Heintz

Intro-
I raise my arms to the sky
On my knees I pray
I’m not afraid anymore
I will walk through that door
Walk, dance, rise
Walk, dance, rise

I can see a world where we all live
Safe and free from all oppression
No more rape or incest, or abuse
Women are not a possession

You’ve never owned me, don’t even know me I’m not invisible, I’m simply wonderful I feel my heart for the first time racing I feel alive, I feel so amazing

I dance cause I love
Dance cause I dream
Dance cause I’ve had enough
Dance to stop the screams
Dance to break the rules
Dance to stop the pain
Dance to turn it upside down
Its time to break the chain, oh yeah
Break the Chain
Dance, rise
Dance, rise

In the middle of this madness, we will stand I know there is a better world Take your sisters & your brothers by the hand Reach out to every woman & girl

This is my body, my body’s holy
No more excuses, no more abuses
We are mothers, we are teachers,
We are beautiful, beautiful creatures

I dance cause I love
Dance cause I dream
Dance cause I’ve had enough
Dance to stop the screams
Dance to break the rules
Dance to stop the pain
Dance to turn it upside down
It’s time to break the chain, oh yeah
Break the Chain, oh yeah
Break the Chain

Dance Break Inst.

Dance, rise
Dance, rise

Sister won’t you help me, sister won’t you rise x4

Dance, rise
Dance, rise

Sister won’t you help me, sister won’t you rise x4

This is my body, my body’s holy
No more excuses, no more abuses
We are mothers, we are teachers,
We are beautiful, beautiful creatures

I dance cause I love
Dance cause I dream
Dance cause I’ve had enough
Dance to stop the screams
Dance to break the rules
Dance to stop the pain
Dance to turn it upside down
Its time to break the chain, oh yeah
Break the Chain, oh yeah
Break the Chain

(Repeat chorus)

******

front cover.inddJust as music is a powerful tool to create change so are films and books. Imagine one billion women rising to create an international peace zone. That’s exactly what happens in the novel, PURE VISION: The Magdalene Revelation by Perri Birney.

Birney infuses this epic novel with feminine echoes of The Da Vinci Code and The Red Tent, with her eyes on the prize of world peace.” Chronogram

PURE VISION is available in print and as an eBook on Amazon U.S, Amazon UK, Amazon CANADA, Amazon GERMANY, Amazon ITALY, Amazon FRANCE, Amazon SPAIN, Amazon JAPAN, Amazon INDIA, Amazon BRAZIL, Amazon MEXICO, Amazon AUSTRALIA, Barnes & Noble, Kobo, and Apple.

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          Non-violence is the greatest force at the disposal of mankind. It is mightier than the mightiest weapon of destruction devised by the ingenuity of man.                                                                 —  Mohandas Gandhi

Ronit Avni

Human Rights . . . filmmaking . . . a vision of justice. Ronit Avni has fused these elements as founder and Executive Director of Just Vision, a non-profit organization that uses documentary film and educational tools to tell an otherwise untold story, disenfranchising outdated stereotypes and supporting and inspiring nonviolent peace initiatives. In short, Just Vision focuses on increasing the power and legitimacy of Palestinians and Israelis working for nonviolent solutions to the conflict.

The award-winning director and producer of Encounter Point and producer of Budrus speaks about her background and her own evolution as a human rights advocate.

The daughter of a Canadian mother and Israeli father, Ronit grew up in Montreal among an expatriate Israeli community. “Many of my friends were Israeli or had Israeli parents. Eventually, my father moved back to Israel when I was a teenager, so I would go back and forth.” Ronit eventually studied Theatre Directing in Montreal and Political Science in the United States. “I went to Vassar and then got a job at a human rights organization. Basically, I wanted to fuse my passion for the arts with my political interests. I felt that documentary filmmaking and human rights advocacy would combine my interest areas, so I began looking for ways to bring together those two fields and came across a human rights group called WITNESS that was founded by the musician Peter Gabriel. At the time, it was a project of the Lawyers Committee for Human Rights (now known as Human Rights First). The vision behind it was to equip human rights defenders around the world with video cameras, train them to document violations and work with them to deter abuses — to capture evidence for courts and tribunals and to mobilize their constituencies.”

Ronit had already laid the foundation for continuing her advocacy with WITNESS by previously interning and volunteering with two prominent Israeli human rights organizations: B’Tselem—The Israeli Information Center for Human Rights in the Occupied Territories and the Public Committee Against Torture in Israel. She also mentions having bought her own camera at the time and training herself to use it. “I was eager to bring my creative and political interests together professionally. After I got a job at WITNESS, I began working with human rights advocates all over the world — primarily with groups in West Africa, the United States, and in the Middle East. So I was working in everyone else’s backyard. After September 11th, which took place a few blocks from our office, and after the collapse of the OSLO process, I felt that I needed to focus exclusively on my own backyard which was that bridge between North America, including the North American Jewish community, and the Israeli/Palestinian context. And so I embarked on a two year research process while I was still at WITNESS.”

As Ronit relates, that process involved interviewing four hundred and seventy-five Israelis and Palestinians engaged in nonviolent conflict resolution work based in Israel, the West Bank and Jerusalem. “For me it was consultative to understand what was going on — what people were thinking, what they needed, and what they were doing,” Ronit enumerates. “It was very informative and people were very generous with their time. This was during a period when many people and organizations didn’t have websites yet, so the feeling was one of invisibility, where the people that I met with felt that they tended to only know others in their own field. If you were a human rights advocate, you knew other human rights advocates. If you were an educator, you might know other educators engaging in this kind of work. But you didn’t know people beyond your field. And so there was this heightened sense of isolation and a sense that the world didn’t know about their work. They really wanted media attention and a way to connect to broader communities of support. So after that two year process, I felt that there was a gap to be filled. Although I loved my job at Witness and was very reluctant to leave, I felt that I could apply the skills I’d acquired there to this work which I was very passionate about. I then received a two-year fellowship from Joshua Venture that enabled me to take the risk to leave my job and to start to lay the groundwork for Just Vision.”

That foundational work, as Ronit describes, developed organically as those media experts resonating with the initiative entered the picture. “One person that came on board right away was an American journalist who had been working with Linda Gradstein from NPR, named Nahanni Rous. Because of her journalism work she had extensive contacts and began researching and interviewing. I also moved to Jerusalem and set up a small office there in 2003. Then, through a filmmaker friend, I got in touch with the first Palestinian female pilot, Joline Makhlouf, who had been helping her on a film she’d been working on . . . So very quickly our team grew. Soon thereafter, I saw Control Room, and really loved the handling of the multiple narratives featured in the film. I reached out to the director and asked her to recommend one of the four editors listed. She recommended Julia Bacha (Director of Budrus) who ended up coming on as our Media Director.”

So Just Vision initially began as a core team of women –- Israeli, Palestinian, American and Brazilian. “Two of them have moved on to having children and building their families,” Ronit mentions, “but they are still consulting for us and working with us. I joke that we’re like the Mafia –- once you’re involved you can’t leave. We’ve developed really close relationships. There were years that were incredibly intense during the height of the Second Intifada. I felt we were like a little engine, and we were. We had no money. We had an idea and no track record at the time. But the idea was always to create media and to document the stories that you weren’t hearing on the nightly news.”

               Just Vision emerged in response to the lack of media coverage of Palestinian and Israeli civilians working to end the occupation and the conflict. While violent extremism receives front-page exposure, courageous nonviolence leaders and peacebuilders are relegated to occasional human interest stories. Consequently, at Just Vision, we work to ensure that these Palestinian and Israeli civic leaders are not only taken seriously as partners in the quest for peace, but are also more visible, valued and influential in their efforts.

Of course, most nonviolent initiatives by their very nature don’t make it to prime time, where sensation and drama drive ratings. Yet, the fact remains that it’s essential to depict the other side of the story, where peaceful attempts at resolution, even if initially thwarted, give rise to possibilities for lasting change. The bottom line:  Extremists get plenty of press. Stories need to be told that spotlight the peacemakers.

Ronit recognized the imbalance long ago, as well as the need to broaden the scope of the narrative. “You know, the thing that I really want to be clear about is that we’re not doing this to make people feel good about themselves. A lot of people just want to hear good stories so they can just relax and not do anything. That’s not why we do the work we do. We do it because the people who are working toward ending the occupation and the conflict are doing something really important. They need to be supported, and they need to be understood. We’re not saying that every initiative or every individual is equally effective or compelling, but we need to start from a place of knowledge and understanding. We need to try to remove the barriers toward engaging in nonviolence and conflict resolution work. I feel strongly and I’ve felt this from the beginning—and, in fact, the effects in Tunisia and in Egypt have only reinforced this for me—that any political agreement reached at the top will not hold without support from the bottom.”

Ayed Morrar of Budrus

And at the end of the day, as Ronit concludes, civil society is what leads. Eventually politicians come around, and they of course, have the power to make specific agreements, but the community-at-large is critical. “We’ve seen that with the feminist movement, the civil rights movement and so many other social movements historically, as well as those today around the world. So neglecting civil society is a major strategic mistake and also one that is going to have negative consequences in the future. That’s why Just Vision focuses exclusively on civil society and on grass roots . . . Those people who say ‘Enough is enough. I have to personally get involved in some way and do something.’ And sometimes it’s at great risk to themselves and to their families. Those are the people we don’t want to leave isolated. That’s why we try to tell their stories. We try to drive attention to them through print and broadcast media and also through social media. We create tools for educators, community leaders and faith leaders to use with their constituencies. We bring thought leaders to meet some of the people that we profile and also get them to see the stories that they may not be aware of. There’s a feedback loop. President Obama in his Cairo speech several years ago implored Palestinians to adopt nonviolence, and he cited examples from all over the world. He devoted an entire paragraph to it, but he didn’t cite a local example. He didn’t cite one because he didn’t know of one—not because a local example didn’t exist.”

Just Vision actually underscores those examples and brings them to light. “Because doing that has implications. It’s how policy gets formulated,” Ronit explains. “You know, we’re not an advocacy organization. We don’t prescribe policy, but the policymakers should not be in the dark about civil society initiatives that are moving in the direction of resolving the conflict or challenging the occupation.”

Have Just Vision’s films, Encounter Point and in particular, Budrus, made tangible impacts in promoting the idea that nonviolence is a powerful and viable avenue toward achieving a sustainable peace?

“Yes, absolutely,” Ronit confirms. “It’s happening on multiple levels. First of all, when we decided to make Budrus, we set out to put the village and the story on the map. We did a search on Google of all of the references to Budrus prior to the film production. Because the events of Budrus happened in 2003-2004 and we only started making the film in 2007, it’s very easy to look at the before and the after. Before, there were only a handful of activist websites that told the story of Budrus. But none of the major media outlets from Al Jazeera to the Israeli Press, from the NY Times to the BBC, knew the story. Some local press had gone to a few of the demonstrations but they never went back to find out what happened. But now if you were to do a search on Budrus, you would literally find thousands of references, including those from all of the top journalists and top media outlets . . . My favorite is seeing the story of Budrus mentioned without any reference to the film — where it’s now just part of the popular discourse.”

When the residents of Budrus learn that the Israeli army plans to build the Separation Barrier through their town, cutting them off from neighboring Palestinian villages and uprooting their precious olive groves, they decide to organize. Under the leadership of Ayed Morrar, Palestinian men of all political factions come together to wage an unarmed struggle to preserve their lands. Victory seems unlikely until Ayed’s 15-year-old daughter steps in to organize a female contingent that brings the women of Budrus to the front lines in a tense stand-off with the military.

Ronit also conveys another example of a village facing similar circumstances as those in Budrus — vying the placement of the Separation Barrier. “They showed the film in al-Wallajeh, and several days later when they had another demonstration, we were told that about four times as many people showed up. We also found out that after a screening in the actual village of Budrus, a march was held down to the places where they were slated to lose land, and the people planted trees to commemorate what had been done. When we showed the film to a woman’s group near the Bethlehem area that had never seen women play such a pivotal role, they were so moved that they asked to meet with the women of Budrus.” The documentary was also screened in a more unusual venue: a preparatory program that included about thirty young people who were about to enter the Israeli military. “One of them was going to be in the exact same unit that [squadron leader] Yasmine Levy was with in Budrus,” Ronit informs. “It raised some very important questions for her about what it was going to mean ethically, and what she might be faced with.”

Screenings of Budrus continue to spark both awareness and dialogue. “We don’t tell people what to do, but we want people to think,” Ronit states. “We want them to think about what constitutes a nonviolent movement and what an ethical response to a nonviolent movement would be. We also want them to think about the role of ordinary people. These are all questions that come up in the film.”

And what about the role of women? As conveyed in Budrus, fifteen-year-old Iltezam Morrar, daughter of the Palestinian leader of the village, questions why women are not involved in the protest. Once they are allowed to take part in the demonstrations, a palpable change occurs which definitely affects the process.

“Well it’s interesting,” Ronit relates, “Ayed Morrar, who is the Palestinian protagonist—the father that leads this movement in Budrus—said that the men in the village behaved differently when standing next to their wives, daughters and mothers, and that the soldiers also behaved differently. It seems there’s a kind of restraint, or at least, a relative restraint that could kick in around the presence of women. It doesn’t always kick in, but it has a greater probability of doing so than when men are just facing one another. But of course, we do see instances of Yasmine Levy beating some of the women with a baton. Yet, their presence was incredibly important, and there’s a very interesting rapport and dynamic that emerges between the women of the village and Yasmine. You can see it. But women are not playing a central role in some of the other villages that are engaging in similar kinds of demonstrations today. And none of them, to date, have had the success that Budrus has had. We can’t say it’s causal, but I think there is a correlation between women’s participation and a higher probability of a successful outcome. It’s not the only factor, but it’s certainly a factor.”

Ronit also addresses the fact that both Israeli and international activists played an important role in the protests held in Budrus. “The Israelis that came into the village recognized that they were going to be treated differently by the soldiers because they were Israeli. So that was a way to help lessen some of the violence—it would make the military think twice about using force. But it’s a very complicated dynamic. I think that the relationships built among the demonstrators were very strong. When we brought the film back to the village of Budrus, all the different political factions and the Israeli activists came to the screening and so did another seven hundred people. It’s only a fifteen hundred person village. So literally half the village came to watch the movie.”

Dubai Film Festival

Budrus is a wonderful example of the power of the media to touch us in profound ways, challenge our preconceived notions and open our hearts and just maybe our minds.                 — Her Majesty Queen Noor of Jordan

The film, undoubtedly, created a lasting impact. Empowering communities . . . conveying the positive results of nonviolence . . . depicting women coming to the forefront. Ronit describes another compelling factor within the Israeli/Palestinian peace initiative which, when unleashed, thrives on its own momentum. “The relationships that get built defy stereotypes and defy expectations. They’re really deep relationships. It doesn’t mean now that they’ve had exposure to one another that they’re going to embrace – that every Palestinian is going to embrace every Israeli . . . But there are deep relations of trust that are being built among these constituencies. I think those bode extremely well for the future. For example, we had a screening in Gaza, and the young people there had never seen Israelis like the activists in the film. They were fascinated.”

Prolific and often seen as much more impactful, violent images sweep across movie screens and consume the front pages of newspapers and magazine covers. Since the media is such a powerful tool, it’s important to offer alternative depictions which are just as real, and certainly just as important, in order to balance our view of the conflict and the players, as well as the possibilities for resolution.

“I think that’s a big issue in the conflict in general,” Ronit states. “I think both Israelis and Palestinians need to be able to make distinctions because if you see each side as just a homogeneous group, then it’s so much easier to demonize. It’s so much easier to say ‘All Palestinians are terrorists, or all Israelis are soldiers and settlers who only understand violence,’ or whatever the caricature language is. That’s why it’s important to understand that there’s complexity within these societies, that there are different kinds of people. Not every Israeli is Baruch Goldstein. It’s really important to not only make distinctions but actually put your actions where your values are to make sure that the other side sees the difference.”

Recognizing the potent realities of Just Vision’s work, one can’t help but wonder how covering and documenting the ongoing conflict in Israel has affected Ronit personally, perhaps shifting some ideas she may have previously held.

“It’s hard to separate out the filmmaking from the day to day work,” Ronit admits, “because Just Vision’s work is not just about making films. We interview people in the field, and we conduct outreach on a continuing basis. So my interaction with Israeli and Palestinian culture and society is ongoing. I think that certainly I’ve grown over the years in terms of my involvement with Just Vision. I don’t have any romantic illusions about anyone. It’s messy. Movements are messy. Governments and populations are messy. There are no righteous or noble victims just by the virtue of being a victim. These are things that I knew but they’ve certainly been reinforced. Yet, I am constantly inspired by ordinary people who have everything to lose. They put their families, their lives, their reputations, their liberty on the line in order to change circumstances on the ground. So I’ve simultaneously seen some very ugly expressions of human behavior as well as some of the most courageous, empathic and generous expressions of it.”

Ronit also recognizes she has gained a deeper understanding about nonviolence and what it means. “I had not been exposed to the nonviolence movement that existed historically in Palestinian society before the Second Intifada. For example, I didn’t know about the incredible protests and marches or the strikes and sit-ins that took place during the First Intifada or that have been taking place since the ’20s and ’30s in Palestinian society. None of that history was something that I was aware of. I had seen the First Intifada through the lens of the Western media and through the Israeli press. I also didn’t grasp the extent to which ordinary Palestinians were sitting in Israeli prisons. I think my default assumption had been ‘Well, there must be a reason.’ Also, over the years, after seeing the arbitrary nature of how people get detained, how violence gets used and how decisions get made, that instinctive benefit of the doubt that I afforded one community and not the other while I was growing up is gone.”

Since films like Budrus have opened the aperture further, highlighting nonviolent leaders in the Israeli/Palestinian conflict and recognizing the power of peaceful demonstrations, there’s been a promising breakthrough. Although there are still exceptions, Ronit notices a difference in how other journalists and documentarians are treating the problem.

“There’s been an improvement in terms of recognizing that these movements exist, and that they’re important,” Ronit asserts. “So I do think that there’s been a change. There’s no question. I mean the fact that people are referencing these movements is the biggest change, frankly.”

Ronit also underscores how Budrus has helped in thwarting old narratives. “I think the narrative amongst the Israeli public has been Why don’t Palestinians adopt nonviolence? If they did, there would be peace. In Palestinian society the narrative has been Nonviolence doesn’t work. We’ve tried it. The American society narrative is Where is the Palestinian Gandhi? . . . This film challenges all of those assumptions. You’re seeing journalists pick up on those themes and write about them differently or reference and incorporate them into their arguments.”

And so another salient and controversial issue rears its head. Responsible journalism. Is it important for journalists and filmmakers to not only present “facts” but to use the force of media to benefit and not exacerbate the problem?

“I think that journalists have a responsibility to report on events and phenomena that are taking place in a particular region,” Ronit states, “and to try to do so dispassionately in general and get a complete picture of what’s going on to the best of their ability. But very often in this context, people default to the closest native speaker of whatever language the journalist speaks as opposed to the native language of the region, whether it’s Arabic or Hebrew. So that limits the pool of people that are featured. Also, it’s very hard to encapsulate these movements in a photograph or a headline. If you show a building that’s been bombed or a bus that’s exploded, it’s easy to make sense of that immediately. Whereas, if you see a picture of a group of people standing around, it takes a lot more work to really cover the story. And often, I think many journalists make the mistake of waiting for it to be a mass movement like what we saw in Tahrir Square (Cairo). They wait for it to get to that critical mass point before giving it coverage.”

Ronit also recognizes that smaller, less dramatic peace initiatives are staples in building a movement. “In fact, the building blocks are as important as the outcome. Those building blocks are critical – and often they’re small and disjointed in some way. Reporting on these stories requires a lot of patience, a lot of effort, and a desire to really understand the local dynamics. And I also think, along with budgets being slashed in terms of long-term reporting and the default, especially, to local English speakers, that there is a general bias against nonviolence. There’s a feeling that it’s not as newsworthy as violent actions.”

As Ronit indicates, there are a number of obstacles to having stories on peace activism see the light of day. She notes it can be frustrating when a local stabbing involving one militant actor warrants media attention while five hundred people at a nonviolent demonstration doesn’t receive coverage. “There’s a question of proportionality and scale that I think is often missing,” Ronit indicates. “So at Just Vision, we try to complement existing coverage. We don’t say that we have all of the stories. We’re not outfitted as a twenty-four hour news cycle type of organization. We’re there for the long haul. We work exclusively on this issue because we want that depth of knowledge and that scope of contact on the ground so we can really understand what’s happening.”

And that understanding provides a powerful framework for Just Vision’s goal and philosophy: To direct attention to Israeli and Palestinian nonviolence and peacebuilding efforts, working with and beyond traditional media. Top down leadership is clearly not enough; an end to the conflict will be rooted in the work of Israeli and Palestinian civilians.

“I think that we want these nonviolent leaders at the table,” Ronit elucidates. “By ‘at the table’ I mean being covered by journalists, paid attention to, taken seriously, taken into consideration on the diplomatic level and supported on the grassroots level. Those who are favoring a nonviolent approach — one which recognizes that the two peoples are here to stay — are the best hope we have for a stable future.”

The film, Budrus, highlights and gives voice to that recognition, inspiring hope in the most basic aspects of human understanding. Originally released in 2009, it makes its DVD debut on May 10, 2011. And the Budrus Outreach Campaign is on the move as well. “It’s been very positive. We have different staff members who engage in outreach in the United States, in Palestinian society, and in Israeli society,” Ronit states. “Fundamentally, no matter the specific audience, there are three core messages: unity across divides, the power of nonviolence, and the strategic importance of women’s involvement.”

By exposing us to nonviolent leaders and initiatives, Just Vision provides a more encompassing view of Israeli/Palestinian relations, one where human decency and fair treatment is given a chance for survival. Within these small grassroots movements, we can recognize the power of peaceful resistance, where individuals, armed only with passion and principle, can make a difference.

First they ignore you, then they laugh at you, then they fight you, then you win.    —  Mohandas Gandhi


********

All photos used by permission. Photo of Ayed Morrar by Aisha Mershani.

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            Feminist.com cares not only about supporting women’s accomplishments in the outside world, but about a woman’s inner growth and healing, underscored by the belief that fostering women’s personal empowerment is the first step towards being able to express our true power and individual special gifts in the world.

Marianne Schnall

Cultivating awareness and educating and inspiring women and men globally, Feminist.com is a dynamic online community that acts as a portal, funneling generative ideas while providing information and resources that address issues such as violence against women, gender equality, environmental sustainability, and peace.

And just who is the feminist behind this dot com? Marianne Schnall, founder and Executive Director, is also a writer and interviewer who has dedicated herself to building the organization’s ever-broadening horizons. Interviewing influential and powerful women and harnessing their inspirational messages has been her forte.  

As it turns out, 2010 was an exceptional year for both Feminist.com and Marianne. In December, Feminist.com celebrated its fifteenth anniversary, and along with that milestone, Marianne Schnall launched her new book, Daring to Be Ourselves: Influential Women Share Insights on Courage, Happiness, and Finding Your Own Voice.        

Born in New York, Marianne says she realized early on she was going to be a writer, right from the time she won a city-wide contest in sixth grade for one of her short stories. “I always really enjoyed writing,” Marianne states. “I became an English major at Cornell, and then when I graduated, I worked for a literary agent. After that I applied for a job as an editorial assistant to the managing editor of US Magazine. One of the editors there started sending me out to cover industry events like movie premiers and award shows. So I would go and get on the red carpet with my little recorder and ask my questions. It was really fun and glamorous, and I had a great time doing it. I didn’t think it necessarily connected with what I really wanted to do with my life, but I got a lot of experiences through it. Certainly, that’s how I started with interviewing.”

Marianne also credits the March for Women’s Lives in 1992 for influencing her career path. “I decided to ask US if they would send me to cover it as a reporter. That was the first time that I interviewed people like Jane Fonda, Gloria Steinem, Jonathan Demme, Sarah Jessica Parker, and Cyndi Lauper. All of a sudden I found myself speaking to celebrities about a cause they felt passionate about.”

The March, as it turned out, was an awakening for Marianne on several fronts: the first with regard to her feminist consciousness—a woman’s right to make decisions about her own body; secondly, as an activist, she was able to experience the power of being in a community of people who cared about similar issues; the third awakening, as Marianne notes, was about the use of fame itself—celebrities using their renown to promote a good cause. “It was the first time that I felt that I was doing something that was really connected to my path . . . something that was meaningful, and I felt like I was talking to the real person behind the celebrity.”

Shortly after the event, Marianne left US and began doing free lance work. “When InStyle Magazine started up, I started doing their Cause Celeb column. That allowed me to interview all sorts of amazing people about their causes.” Marianne recalls talking with Bette Midler about the New York  Restoration Project. “They were cleaning up a park and she was there in her overalls with her daughter and her husband.”

Investigating this whole other aspect of celebrity became Marianne’s passion. While she was interviewing famous people about their causes and charities, her husband, Tom Kay, whose background is in solar energy, was surfing another wave. “Tom always had a very pioneering way of thinking,” Marianne remarks. “He decided to launch this site on the internet called Ecomall.com back before people knew what the internet was. I mean literally, when we first launched, people couldn’t find the site because they were spelling out the word dot. That’s how new it was.”

Venturing forth onto the web, Ecomall launched in 1994. Feminist.com took off soon after in 1995. “People didn’t even understand what we were doing. They didn’t have home computers, no one had e-mail, and no one knew what the internet was.” As Marianne explains, after having just interviewed Gloria Steinem and other feminists she found herself at a picnic one day speaking with a women’s studies major—a conversation which led her to acquiring the domain name Feminist.com. “I got the name before I knew what Feminist.com was going to be and before I would have ever said ‘I’m a feminist’. That wasn’t part of my identity.”

Marianne immediately called several friends and colleagues to help define what this budding organization would represent. Those friends, still on the board and advisory board today, include Amy Richards, Lauren Wechsler Horn, Karen Obel Cape, Susan Celia Swan, and Jennifer Meyerhardt. Together, along with her husband, Tom, they pioneered what literally has since become a “feminist Google.”  

“Back then, about 15% of internet users were women,” Marianne states, “so there were very few women on-line. Also, most organizations didn’t have websites. So the very first thing we did was to provide a service to have a free web presence for groups like the Ms. Foundation, Equality Now, Girls Inc., and V-Day.”

As it also turned out, Marianne relates, V-Day was actually founded at a Feminist.com board meeting. She recounts how she made the initial connection with Eve Ensler through the suggestion of a mutual friend of theirs, actress and activist, Kathy Najimy.

“Kathy just said, Her name is Eve Ensler. She’s a writer, she’s a feminist, she’s an activist. Call her. Don’t ask questions.” Marianne did just that and has shared a rich history with V-Day ever since. “Eve was just starting to do the Vagina Monologues downtown and knew she wanted to do it as a fundraiser to help stop violence against women. She came to a Feminist.com board meeting in my dining room. That’s where the term V-Day was coined and where the seeds for that first fundraiser happened . . . So I can really attest to what Eve has accomplished.”

The story is another example of how Feminist.com has grown, allowing structure to form naturally along the way. “The whole site has really developed organically,” Marianne maintains, “without a set mission or plan, which turned out to be a good thing because we could really change with the internet, with the number of women coming on-line, and also with where feminism was headed. We could be a little bit more fluid.”

Just as the definition of feminism has been broadening, Marianne indicates that Feminist.com is continuously evolving. She mentions how freeing it was not to approach the site holding a limited view. “There are a lot of definitions of feminism that I would definitely not sign on to. So I think that what has been wonderful about how Feminist.com has developed is that we’ve been able to see how we can use the site to correct misconceptions and how to present a version of feminism that is more inclusive—that doesn’t shy away from the little controversial elements and actually holds them up for dialogue and reflection.”

In addition, Feminist.com also looks for the voids and niches it can fill. “We’re launching a section called Young Voices in conjunction with Carol Gilligan,” Marianne offers. “She’s an amazing psychologist who wrote this pioneering book called In a Different Voice which is all about how gender roles start so early. Boys lose their authentic voice around four or five and girls lose it around nine or ten. The idea is that there’s all these societal pressures that, before you know it, make people lose their true voice. You see it so much in little girls. I have two daughters so I’m hyper aware of this type of thing, even though they’re so much more empowered and independent and centered than I was at their age.”

And giving those voices a platform is essential. Feminist.com’s new section Girls & Young Women appears to be not only offering messages of empowerment to the younger generation but also a space for their ideas to flourish. “There are two reasons why we reach out to younger women at our site,” Marianne says. “One has to do with just what we were talking about—a lot of these issues happen really early on. So we’re constantly looking for both content and resources that we can offer by, for, and about girls and young women. But also, there’s this misconception that the younger generation is just completely complacent and that there’s this kind of resentment thing going on between older and younger generations of women.”

Marianne mentions that, although there may be some truth to the statement, she believes the notion is mainly fostered by the media. “I think that it may look different . . . feminism . . . in the younger generation than it did for let’s say people of Gloria Steinem’s era . . . but I take issue with people who say that younger women these days are completely apathetic. That’s not my experience,” she contends. “It’s hard to speak for a whole generation, and granted, there are going to be exceptions to every rule. But there are so many amazing blogs and groups and things happening on college campuses these days, so I really don’t think that’s true. At Feminist.com we are constantly trying to find young women’s voices and groups that are doing amazing work, and we’re helping to promote them.”

Furthering a holistic view of feminism that encompasses being environmentally conscious is also an initiative.

               In addition to supporting humanitarian causes, feminism should also include taking care of and nurturing the Earth, the planet we all live on and depend upon for our sustenance and survival.     — Reflections [Feminist.com]

“I see it all as being interconnected,” Marianne asserts. “The definition of feminism that I hope that Feminist.com presents is this idea that it’s larger than just a gender thing—that it really is about our interconnection with each other and with the earth. What we do to the earth affects us. It’s a symbiotic relationship . . . So, for me, feminism is really about respect for all life and all of its various manifestations.”

As Marianne confirms, what we’re really talking about is raising our awareness and consciousness to a level that serves men, women and humanity as a whole. “It’s about love and respect,” Marianne asserts. “It’s just like the same way that having an eating disorder is self destructive—it doesn’t honor ourselves or our bodies—if we mistreat the earth . . . if we pollute the earth and put toxins into it . . . then that’s also connected to how we treat our bodies and the beautiful planet and animals that we live with.”

Marianne’s interviews have also placed her in contact with extraordinary women who are truly inspirational, linking feminism to global initiatives affecting the planet. “I’ve had the great privilege of interviewing two amazing environmentalists,” Marianne remarks “One is Wangari Maathai, who won the Nobel peace prize for the Green Belt Movement. She planted forty-five million trees across Kenya. . . And then of course, there’s Jane Goodall. That was actually one of my favorite interviews. Who better to talk to about some of these themes in such a deep and thoughtful way.”

When exploring the subject, we can’t help but discover an important fact — Pillaging the earth is symptomatic of a larger problem which needs addressing: a disregard for the feminine and the abuse of women. Through columns such as those provided by Amnesty International, V-Day, RAINN (Rape, Abuse & Incest National Network), Equality Now, Men Can Stop Rape, and Nobel Women’s Initiative, as well as questions explored in the Ask Amy – Violence Against Women section, Feminist.com is offering resources to assist those who are victims of abuse as well to help on a preventative and educational level.

“Regarding violence against women, we have worked really closely with V-Day because of our long-time relationship with them.” Marianne also notes their collaboration has produced the Anti-Violence Resource Guide, which provides both international and U.S.-based resources. “I have to say, because I’ve interviewed Eve Ensler so many times and constantly post her work and V-Day’s work, I think there’s nobody better than Eve to make sure we’re remembering what’s happening in places like the Congo. Actually, out of all of the interviews that I’ve done, some of the ones that have been the most wrenching have been with her . . . And she doesn’t talk about it as just a women’s thing. It is that, but it’s also about if we’re treating women and girls this way, then that’s a symptom of an overall problem with humanity and with a culture that breeds people who rape and produce violence—with a culture that produces wars, like what’s happening in the Congo.”

Marianne also stresses the importance of not condemning men or making sweeping statements like, “Oh, all men are bad. It’s more about let’s have a thoughtful conversation.” That means including men in the dialogue and making sure they are an active part of the solution.

“We’ve had a column for many years called Men’s Voices, Men as Allies. It started out being done specifically by a wonderful organization called Men Can Stop Rape and then it evolved into including a diversity of male voices. It’s one of our most popular columns. Pat McGann and I—Pat works at Men Can Stop Rape—decided that it would be very useful and timely to devote a section to the whole idea.” 

As Marianne explains, this upcoming section—Men and Women as Allies—would provide a space for dialogue. Not only would it continue highlighting men and women joining forces on issues such as rape, physical violence, and gender equity, but it would provide a venue for “redefining masculinity and helping men see how constrictive gender roles impact them in negative ways.” It would give men a safe base where they could read about the issues as well as dialogue with each other, and just as important, dialogue with women. “It’s actually one of the projects I’m most excited about,” Marianne mentions, “because I think that, with the groups and people that we have in place to be partners, we can do something in a really thoughtful, sensitive, and dynamic way.”

And isn’t that the aim? Working toward creating non-violent societies, no matter where in the world, means embracing humanitarian values. For men to ally with women, for them to break free of stagnant and harmful societal roles, for men to view gender equality as a human rights issue as well as a women’s rights objective, and for men to be a vital part of prevention makes ending violence toward women and creating a more peaceful world finally seem attainable.

               Our mission is to empower people to re-imagine and transform the roles of women and men and encourage them to break barriers so they can be agents of social change in the world. 

Concurrent with the partnerships men and women are creating to address the problem, women’s groups are coming to the fore everywhere around the world, and like many of the powerful movements in history there seems to be a spiritual dynamic involved. Marianne addresses the phenomenon—what’s been called spiritual activism—as it relates to feminist causes.

“Well, I think that people are calling that the fourth wave of feminism,” Marianne states. “Actually, I try to get away from linguistics although sometimes they come out of my mouth, but I do think that there’s this spirituality-infused social justice movement that is connected to Gandhi and Martin Luther King. This idea that it really does start with our inner world and that we have to be the change we want to see. That’s what the Our Inner Lives section which we just launched tries to do—honor all the paths, whether you define that as spirituality or as a traditional, organized religion.”

               We are committed to creating a space that represents as many women as possible—women who embody a diversity of religious, faith and spiritual identities as well as those women with an unnamed hunger, longing, or confusion. Together, we translate our compassion into tangible paths to positive change in the world, recognizing our interdependence with each other and the earth.

As Marianne indicates, there’s an interconnection between our internal and external reality. Our Inner Lives emphasizes the commonalities between many of the world’s religions and its various spiritual traditions in the sense that most of them, at heart, try to promote compassion and love. 

“And it’s not just about going out and joining the Peace Corps,” Marianne enumerates. “It’s also about how you treat your neighbors or someone in your family who is being difficult and going through a hard time. Just finding ways, both little and big, to have more consciousness and mindfulness in how we’re going through the world.” Marianne regards the fact that it starts with some inner reflection—that we’re often unaware of what we can or should do. “One of the quotes I include in my book is from Natalie Portman who mentions that volunteering is more for her than it is for the people she helps. It’s very soul nourishing and meaningful and joyful—that sense of doing good.”

Feminism’s big picture encompasses so many diverse elements. What about the issue of including spirituality in the conversation? Can we go as far as to say it’s an essential part of the equation?

“I think it’s hugely important, but I think it’s delicate,” Marianne concludes. “It has to be very sensitively handled because I think, in the same way that feminism is one of those loaded terms, spirituality can be so misinterpreted.” Marianne mentions that at Feminist.com they’ve taken special care to have an advisory team that includes women from Omega Institute as well as others who represent different faiths and perspectives. She also makes a point of connecting regard for the spiritual with the need for men, as well as women, to respect and value their own feminine wisdom. “I always thought that Feminist.com represented the feminine energy in the world as being something metaphysically bigger than just the gender association of feminism. And that’s one of the wonderful things I think Omega does in their conferences, which are all about women and power—bringing forth this idea of feminine power and new paradigms of power—honoring values that are typically associated with the feminine, which doesn’t mean necessarily with women.”

Marianne makes the connection between spirituality and the need to honor feminine energy in our attempts to resolve many of the world’s difficulties. “It’s making sure that we are in touch with the feminine values that we all have—the masculine and the feminine, the yin and yang in the world.” Marianne notes the timeliness of the concept, making reference to Nicholas Kristof and Sheryl WuDunn’s important book, Half the Sky, and its global initiative. “Right now it’s becoming more mainstream to acknowledge the truth which is that helping, empowering, and educating women and girls throughout the world is completely interconnected with all of these other issues that we’re facing—whether it’s war or violence or whether it’s about poverty or the environment.”

It is definitely a vast, humanitarian effort in many ways. And in order to make any significant strides, we need to emphasize women’s leadership, especially with regard to peace initiatives. Feminist.com is highlighting the issue through its evolving Women & Peace section, which has plans to expand and will examine women’s roles in building peace.

And the reason for emphasizing female leadership is simple. As Marianne observes, women need to be an integral part of conflict resolution. “As over half the world’s population—as the mothers, the daughter, the sisters, the wives, the educators, and the leaders—we have to be involved in every aspect of the peace process in order to accomplish lasting peace. And also, just look at how domestic and political violence are connected. You can’t have peace in the larger world without looking at what’s happening behind closed doors. It’s the connection between the private and the public—how women are treated in a society. . . If you look at Afghanistan or at Kenya, girls aren’t educated . . . it’s seeing how these things are connected to why war and violence are happening.”

Throughout her assessment, Marianne stays clear of stereotyping. When speaking about “the feminine” in any arena, including peacekeeping, she stresses that she’s referring to qualities like compassion, cooperation, intuition, and expressing emotion, “and that it’s okay to cry if our son goes off to war and dies. Not that men don’t do that, but men have often been taught to suppress their emotions. Carol Gilligan talks about the first time a boy cries when he’s about four or five and he’s called a sissy and from then on thinks that showing emotion is wrong and unmanly.”

Derogatory remarks and unrealistic gender expectations have been a big part of the problem. Thus the struggle. As mentioned in Daring to be Ourselves, we don’t need to be wrestling with words, especially with the term “feminine.” We certainly don’t need to be feeling pigeonholed if we use it. Both women and men have feminine traits, and as Marianne notes, these qualities need to be celebrated as part of all of us. Could authentic living may be part of the answer? Sounds a bit simplistic, but allowing the feminine and the masculine to be expressed in our lives, whether we’re male or female, may finally help create the kind of balance our world desperately needs.

Marianne regards Omega Institute’s Women & Power conferences as being pivotal events that address this quest for balance. She acknowledges them as inspirational forums that help women believe in their ability to be leaders and voices of change. “I think that Omega is at the forefront of really promoting some of these themes that we’re talking about,” Marianne remarks. “I have such respect for that organization. Elizabeth Lesser [cofounder of Omega], who is also in my book, is a true visionary, an incredible person and author.” Marianne also makes reference to the Women’s Institute, now officially known as the Women’s Leadership Center.Carla Goldstein, who runs it, is a very good friend of mine. They are doing really exciting work and are a very close partner of Feminist.com.” 

At Omega’s 2010 Conference, Our Time to Lead, Marianne and Feminist.com cofounder, Amy Richards, taught a workshop together, Activism in Your Own Voice. “One of the things that was great about doing the workshop with Amy is we had everybody go around and say what their definition of activism was and what brought them to the conference and to our workshop . . . the women were so excited and happy to share their stories. Yes, there are these amazing people who speak at the conferences, but there are also some really amazing people in the audience.”

As Marianne concludes, women inspiring and motivating each other to keep the momentum of self-awareness and change going is important. Overcoming the fear of acknowledging their own voices—of becoming authentic—is a key step in harnessing genuine power.        

At the first reading and book signing for Marianne’s book, Daring to Be Ourselves, which was held at the Kleinert/James Art Center in Woodstock, NY, she cited a quote by activist and author, Loung Ung.

Courage is when you dare to be yourself.

Marianne found that theme popping up with most of the women she interviewed. She now reflects on what the quote means to her personally as well as within the context of feminism. “I think that for the book, it just emerged as the overlying theme,” Marianne remarks. “As I looked at all of the various quotes and messages, it was just very clear that it was that simple—just being who we are. It almost sounds ridiculous because it sounds like the easiest, most obvious thing we should all be doing and yet very few of us often are, or we’ve gone through periods of our life where we’re not.”

Perhaps, as Marianne suggests, that’s because there are so many forces affecting all of us—women and girls, as well as men and boys—which constantly inform us that we’re not acceptable as we are, ceaselessly urging us to change and make ourselves into something else.

Girls, in particular, are under constant pressure from the media about their body image. Marianne reflects how that stress affected her as a teenager. “I blew dry my hair straight every day, dyed it blonde, and dieted my way until I was borderline anorexic,” she divulges. “We’re all told we have to look like a super model or just why bother. But also internally, like Carol Gilligan says, we’re told from early on not to value our genuine voice. Sometimes I think what happens—and this happens to a lot of women and happened to me for quite some time—is that we have no clue who we are, and that’s a really lost feeling to have. I think we’re so on autopilot that women can go through their whole lives having no idea who they are and therefore aren’t in touch with what would give them fulfillment and happiness. What a waste and what an atrocity. So to me, it’s really that simple and that powerful—just finding your true voice and honoring your authentic self in all the various ways that you can.”

And if you bring your whole self to the task, whether that’s furthering a feminist cause or any other human rights issue, it makes the endeavor all the more powerful.

Marianne agrees with the premise. “Yes, that’s what naturally happens . . . like when we were talking about the connection between spirituality and feminism or spirituality and activism. Once you do this kind of inner work and start honoring yourself, it becomes this contagious thing. You can’t look at other people without seeing your common humanity and recognizing yourself. I remember—I think it was with my older daughter when she was in fourth grade—there was another girl who was saying unkind things again and again. I  found myself saying something so simple which really resonated, something like ‘You know, for this girl to act like that she must be a really unhappy person. I feel so bad for her because if you were a happy person, it doesn’t make you feel good to act that way.’ So I said, ‘Why don’t you try, rather than fighting back or getting into a thing with her, just responding with love. You know, compliment her or just smile.’ As Marianne relays, her daughter told her the advice helped. “Now sometimes when things like that happen, I’ll just say, ‘Just respond with love,’ which is easier said than done. But sometimes it’s just about that . . . having compassion.”

Of the many fascinating women Marianne has interviewed, when asked to choose one who was particularly inspiring, she mentions Jane Fonda.  Just before their interview, Marianne read Jane’s autobiography, My Life So Far, which is about her personal journey—about her eating disorders, her marriages, being an actress and the pressures and insecurities that came along with her career. “But it was also about how it took her until she was in her sixties, post her divorce from Ted Turner, to really find her power and find her voice—to find out who she was. That was a big theme through my interview with her,” Marianne recognizes. “It just had a profound effect  on me because it really helped clarify the fact that the same thing had happened to me. . . It took me until my thirties to really start to wake up out of this society-imposed slumber that I had been in. So it not only was a personal revelation that way, but it also made me want to focus on making sure that we instill these messages in young women and girls so they don’t have to wait that long to reclaim their voices or, perhaps, not lose them at all.” 

Although it’s difficult for her to pick one quote from Daring to Be Ourselves that resonates with her own personal journey, after a moment of reflection, Marianne acquiesces. “It actually closes the whole book—the Alice Walker quote. It ties in with the overlying message, which has to do with finding your own voice and also finding your inner leader in order to produce change in the world.”

               We do carry an inner light, an inner compass, and the reason we don’t know we carry it is because we’ve been distracted. We think that the light is actually being carried by a leader or somebody that we have elected or somebody that we very much admire and that that’s the only light. So we forget that we have our own light—it may be small, it may be flickering, but it’s actually there. So what we need to do, I think, is to be still enough to let that light shine and illuminate our inner landscape and our dreams—especially our dreams. And then our dreams will lead us to the right way.       —  Alice Walker

Expanding on those words of wisdom, Marianne offers further insights to those of us who feel a bit dwarfed by the overwhelming needs we see expressed in the world today—whether they be women’s agendas, humanitarian issues, or global initiatives addressing peace and security. What exactly should we remember as we venture forward?”

“To have love and compassion for yourself,” she says plainly. “To take the pressure off that you can do it perfectly. . . It’s starting where you are and not thinking that you’re going to go out and found another V-Day. It’s literally just looking at your own family, your own neighborhood, and into your own community as you go through the day for ways to be mindful. It’s about how you’re interacting and the energy you’re putting out into the world. And . . . it sounds corny . . . just spreading love the best we can.”

Spreading love may just be a dare in itself. But if it’s a heartfelt desire, we’ll muster the strength to be up for the challenge. With enthusiasm and courageous effort, Marianne exemplifies that one woman is capable of doing just that—believing in a vision and becoming herself.

***********

Visit Marianne’s website to find out more about Daring to Be Ourselves and for scheduled appearances.

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               Women, if the soul of the nation is to be saved, I believe that you must become its soul.      — Coretta Scott King 

Jamia Wilson

The media has a powerful influence over how society views women as well as how women perceive themselves. The Women’s Media Center, founded in 2005 by Jane Fonda, Robin Morgan and Gloria Steinem, is an organization determined to address and redress that image. Increasing  women’s prominence and visibility in media as a core objective, WMC recognizes the need to change the conversation so that media more accurately represents the perspectives, positions and priorities of women.

The question looms: Just how are they going to go about doing that? Sexism is certainly not a new phenomenon. Jamia Wilson, Vice President of Programs, asserts it’s a multigenerational fight. And it appears she’s up for it, her life experiences having prepared her with the audacity and vision to further the movement’s lineage.

“I have always been passionate about women’s issues,” Jamia states. “That’s probably because I was raised in a really strong family of women. In feminism, a lot of people talk about their click moment, when they first realized they’re a feminist, but I feel that I’ve always known. I just didn’t know its name was feminism. I also knew early on that I wanted to do some kind of social justice work. That’s something my parents were involved in doing during their personal time—working in local campaigns and initiatives.”

Jamia recalls how her mother and father would encourage reflection and how they would go the extra mile to broaden her scope of understanding. “I would get deprogrammed after school,” Jamia states, laughing. “My mom would ask, ‘What did you talk about in class today?’ When I told her she might say, ‘Okay, well maybe there are some books that you should read that would cover the other side of that issue.”

Born in South Carolina, at the age of five and a half, Jamia moved to Saudi Arabia with her mother to join her father who had already been working for the past year in a Saudi University. “I remember not really wanting to go, having seen some of the movies about that part of the world. Even at that age, there were images in my mind that encouraged a fear of this Middle Eastern other. My parents quickly changed that perspective for me and I went.”

Jamia notes that her life in the Middle East still impacts her perspective today. “Growing up in a school with over thirty nationalities represented has really had its effect on me. It’s influenced my relationships. It’s affected how I look at the world, and how I look at war and peace. It’s even influenced how I look at feminism. I’ve heard a lot of people make comments about women in the Middle East and their plight. I really find it problematic when I see judgment or any kind of negativity that promotes this idea that there’s no agency among Middle Eastern women because there is. It’s just different. There are many really strong Saudi women who are doing amazing things.”

Eleven years of Saudi Arabian culture under her belt, Jamia once again took up residency in the U.S., continuing her education and graduating from American University in Washington, DC in 2002. It was soon afterward that she began working for Planned Parenthood’s Action Fund, eventually managing their outreach program VOX: Voices for Planned Parenthood. Having also helped to organize the participation of thousands of students in the historic March for Women’s Lives, Jamia has definitely traveled her own path in the women’s movement, reaming knowledge along the way. “When I was in DC managing VOX, I was working with all the different affiliates on the youth initiatives in the national office. It was then that I realized this was the work I loved and what I really wanted to do.”

After venturing to New York and obtaining her M.A. in Humanities and Social Thought from NYU, Jamia discovered there was a position open at the Women’s Media Center. “I wanted to work at WMC because I knew that I needed to be involved again in a major way. Now I’m getting to collaborate with people I worked with before like Shelby Knox, who is a young feminist activist, and Gloria Feldt, who’s a mentor and was also my former boss at Planned Parenthood. Gloria is a social media expert and just really amazing—someone who’s shown me I can do anything that I want and also be super powerful and dynamic.”

Dynamic intention seems to be the glue holding this multigenerational women’s initiative together. The Women’s Media Center links tried and true strategies with fresh, progressive initiatives to rattle the status quo, all the while presenting a new media paradigm—a blueprint positioning women at every structural stronghold from cornerstone to apex.

               The WMC works to amplify women’s voices on key issues in the national dialogue, fight sexism and bias against women in the media, and increase professional opportunities for women across all forms of media.

In order to achieve that aim, Jamia explains, the Center strives to make certain that women have equal representation. “We can’t tell the whole story if we don’t have everyone’s voices represented. We do that through our media advocacy campaigns, our media accountability campaigns, and also through our leadership and media training for women.”

The WMC’s flagship program for media training, Progressive Women’s Voices, gives women opportunities to go into studios and practice different techniques to expand their media platforms. “They’re taught everything from how to use social media to on-camera training that involves practicing hostile and friendly interviews,” Jamia states. “They learn how to be thought leaders.”

               PWV trains and mentors emerging political commentators to ensure there are plenty of qualified, authoritative, progressive women experts available to the media.

Not Under the Bus,” Jamia relays, “is our reproductive justice advocacy campaign, promoting women’s freedom to choose. In addition, we also have our media accountability campaigns like Name It Change It which we’re doing in partnership with Women’s Campaign Forum and Political Parity. That program is about confronting sexism against female candidates in the media. We challenge media outlets when we see them giving a platform to that type of targeting. We ask that they take our Equality Pledge to discontinue those sorts of attacks and to make certain that they’re focusing on the views of our candidates and not on the way they look or dress—that they’re not promoting misogynistic stereotypes.”

               We must erase the pervasiveness of sexism against all women candidates — irrespective of political party or level of office — across all media platforms in order to position women to achieve equality in public office.

Girls are also prime targets of media hype. Jamia conveys how the Women’s Media Center is dedicated to pushing back against the onslaught. “We recently had our SPARK Summit which is now the Spark Movement Campaign aimed at standing up against the sexualization of girls in the media.” As Jamia explains, the movement sprouted from a 2007 APA Study which found that sexualized images of girls was linked to, among other things, increased eating disorders and lower self esteem. “It’s important to make sure that girls are not only protected from this kind of media but are proactive about it,” Jamia maintains. “Debra Tolman, a professor at Hunter and a big proponent of the study, partnered with Lynn Michael Brown, a professor at Colby College, to bring together a new feminist coalition to fight against this sexualization. That’s where the WMC came in. Along with other partner organizations, we wanted to bring girls together to have a day long conversation about the movement we were going to ‘spark’, with girls not only leading the conversation but also leading the initiative.”

The SPARK Summit, held in New York this past October, gave girl activists ranging from the ages of fourteen to twenty-two the tools they need to take a stand against the prolific ” target=”_self”>sexualized images presented by the media, as well as the opportunity to create meaningful messages and make media of their own.

“The training we gave the girls was an abridged version of what we do for Progressive Women’s Voices, just specially tailored,” Jamia relays. “We gave them on-camera time, and the girls were also able to show their videos and get feedback from each other. We also gave them a platform to blog during the event and to do social media tweeting—live tweeting—as well as to create video blog interviews. Some of the girls had already created their own documentaries which we included in the Summit. What was important to us was to convey that this is truly a girls-led movement. They have their own ideas about what to do about fighting back.”

Jamia also speaks about how WMC live streamed the event so that those people who were unable to come to New York for the convening could virtually participate. “We had people from Alabama to Dubai who were virtually streaming in,” Jamia recounts. “It was amazing. They were able to chat and interact and have their own community with each other. I was in a couple of panels where we took questions from that virtual audience. It was really exciting for me—interacting with people who weren’t present but who were really engaged in the conversation.”

During the SPARK Summit, the girls also had the opportunity to interact with women they admire. “Geena Davis was our keynote speaker,” Jamia mentions. “She’s brilliant. She has her own center on media [The Geena Davis Institute on Gender in Media]. She is such an excellent role model because she’s done a great deal of work of her own and has used her privilege to help uplift others in a really powerful way. The girls also got to meet Gloria Steinem. They just loved her and were so excited to be able to engage and learn from Gloria and she from them. So for me, it was great to see this intergenerational movement building, which was one of our goals for the summit.”

Weaving the generations together to create a more cohesive force seems like a sound plan. Within the scope of the women’s movment, young feminists valuing the accomplishments of predecessors is an essential element in assuring the success of the endeavor. “I have seen the importance of intergenerational movement building from the very beginnings of my life and also know its importance by being involved in this work. There are those who have come before me who have given me advice, have mentored me and given me the power to continue. I know that a lot of my peers have a similar view, so I think that young feminists really do recognize what has been achieved before us and what work we need to do to in order to continue things forward. We see our role.”

Still, there are women who don’t consider themselves feminists, who may not fully appreciate the type of effort it took to establish rights that they wouldn’t second guess today. Jamia indicates that “education is the key” in creating awareness of the work that’s gone into past attainments and maintaining a well-rounded perspective. “You really should be learning about equality at a young age,” Jamia states. “It’s a larger conversation about history and how we talk about it and how we treat it. We need to teach people about their predecessors. We need to write more women into history and really create a narrative tradition of passing on these stories.”

Of course, most of us will never know what it’s like not to be able to vote or get our own credit card without having our partner’s permission. Jamia recognizes that although she’ll never go through those experiences, she can appreciate their significance. “I’m grateful that I’m living in a world where people have laid that foundation for me, and I hope to be able to do that for the people that I precede. I believe when we understand what has been laid out before us, we have appreciation and want to work to move it forward.”

Working toward women’s voices being an integral part of the media is key to upholding a more balanced and just society. That essential truth is what must urge us forward today to establish women in all levels and sectors of media, as commentators as well as on the organizational front. There is certainly a danger if we don’t.

One aspect of that danger, as Jamia indicates, is “not having the whole story. Women will not be able to make their mark on history which will lead to a larger problem—people in future generations not understanding how they got where they are. Our history is so powerful. Coretta Scott King said, ‘Struggle is a never ending process. Freedom is never really won—you earn it and win it in every generation.’ I believe that as well. We can’t just let go and take things for granted. We really need to know about our history. If we don’t have women out there who are getting reported about, or there isn’t an archive being created about our lives, then we’ll never be able to make that mark. That’s why it’s so important for our voices to be heard. Women need to see each other in the media and hear each other’s voices in order to remain empowered. We need to see other women doing the things we all aspire to do.”

In that respect, Jamia herself is an example. Passionate about her beliefs, she brings her own spiritual path to her work, including the idea that “our success as a movement depends on our ability to respect spirituality’s role in the feminist conversation,” a provocative stance she presented in her blog article, Manifesting a Movement—a Spiritual Uprising.

But there are some women who feel their position is weakened if they bring spiritual beliefs into the picture. “There are people who feel that expressing that part of yourself means you are somewhat naïve—that you’re not thinking intelligently,” Jamia states. “I’ve even had conversations with feminists who’ve asked, ‘How can you be so interested in God when you know that this concept of God, in an organized sense especially, has been used to oppress us?”

Jamia’s answer is one that reveals spiritual reflection rather than dogmatic rhetoric.

“I see a very strong synergy between spirituality and science,” Jamia concludes. “When I was at Planned Parenthood I had some very hard conversations with coworkers about where I stood on some of the issues. They didn’t understand how I reconciled being a Christian with my belief in science. Basically, I believe people have free will, and I also believe that the concept of God is so much more expansive and powerful than our human understanding. It’s perplexing to me why people are so bothered about bringing spirituality into the conversation because to me it just seems so inherently real—that there’s this life force. It’s not necessarily about believing in a deity but really understanding that there is something beyond us that’s part of the situation.”

That ‘something beyond us’ which Jamia refers to has almost always infused our political struggles—for better or for worse. With this in mind, the women’s movement may find itself further strengthened by being more open and willing to include spiritual values and beliefs in the dialogue—creating even more power within an already shifting paradigm.

“We need to take our moral conversation back,” Jamia asserts. “I think the right has done a really great job using the moral frame and putting out this idea that they have a premium on values—that they have a stronghold on any kind of worthwhile conversation. I completely disagree with that. I believe that the reason I do this work is very spiritually driven. It’s something I wouldn’t have chosen if I didn’t have a belief system that made me think about what ‘right’ means or what ‘justice’ means.”

Jamia mentions feeling hearted to be in a community of feminists who are spiritually involved. Presently, she’s on the Advisory Council for Our Inner Lives, a project of Feminist.com founded by Marianne Schnall. Our Inner Lives honors women’s spiritual beliefs and practices, recognizing how they enrich all our human endeavors. Jamia is also a board member for REVEAL, an organization dedicated to empowering and advancing the next generation of feminine spirituality—secular feminists and fiery women of faith who come together and understand that faith and feminism create a soul-fueled form of activism.                        

“I think that there are some very strong women who are demanding that this conversation about spirituality and feminism be brought to the forefront,” Jamia proclaims, “and I’m really happy about that. I remember being interviewed for an article on pro-choice and spirituality. Some people wrote comments below the article like ‘I’m writing her off  because you can’t be pro-choice and a Christian. She says she does yoga and is interested in Eastern philosophy. How can you relate to those things and still have Christian beliefs?’ It was really interesting for me to see that kind of closed-mindedness coming from some people. They’re actually promoting energies that are oppressive and that shut people down. Instead, we need to be more open to the spirituality conversation—open to different ways of attaining our goals in the movement.”

Women of Liberia Mass Action for PeaceWhile attending  this year’s Women & Power Conference presented by Omega Institute in New York, Jamia mentions she was able to see many women address the spiritual aspects of feminism—women of international repute like Leymah Gbowee, who organized several thousand Christian and Muslim women in Liberia to help bring peace to the country after a fourteen-year civil war, and Ani DeFrano, singer-songwriter and feminist who Jamia interviewed. “When I asked Annie about spirituality,” Jamia reveals, “she basically said she believed that most of the great activists that she knew were deeply spiritual people.”

Jamia also stresses the role feminist leaders like Jodi Evans, cofounder of CODEPINK and part of WMC’s board, have played in her life. “I’ve really enjoyed getting to know Jodi and being able to meet someone who’s organization mobilized a lot of the different actions I was a part of in college and that had energized me to get involved in peace work when we invaded Afghanistan and Iraq. So for me, it’s been a great blessing to be able to meet some of the people who really catapulted that work.”

Building upon that thought, Jamia notes the importance of women’s voices being included in peace initiatives, as well as the kinds of messages those voices convey. “Women have a deep investment in the peace conversation because we are usually at the helm of our families and are so greatly affected by conflict. We often bear the brunt of many burdens—in finance, in health care, as well as on our bodies when rape is used as a weapon of war. So I think that makes us really important messengers of peace and compassion. I also believe it’s important we’re carrying that message because we have such a deep involvement with children. We’re planting seeds in their minds about how we define friends and how we define enemies.”

Jamia also touches on WMC’s connection to this larger picture—using media to focus on the conversation of women’s human rights. “We’re working on an upcoming project on public education about genocide and its effects on women, specifically the story of women in the holocaust and their suffering due to sexual assault. We’re taking a look at the connection between that atrocity and more current ones such as in the Congo and Rwanda—how things might be different today if we had really talked about what those women went through back then. So I’m happy we’re going to be raising awareness about what’s occurred, because when you look at mob mentality and mass movements against entire races of people, they’ve usually stemmed from the fact that nobody spoke up. It’s like the Martin Luther King quote: In the end, we will remember not the words of our enemies, but the silence of our friends.”

The Women’s Media Center is determined to break that silence. But changing the course of women’s roles in the media is no easy task. Jamia’s vision for the WMC encompasses holding an even broader conversation, and that dialogue, driven powerfully forward by the organization’s intergenerational collective, is harnessing the strengths of the past to the promise and initiative of the present.

“There have been some people who’ve said, ‘We need to be in the streets. We don’t need to be blogging as much or on social media.’ But I believe we need both,” Jamia contends. “When Marianne Williamson was at the UN MDG Summit, she was asked how she felt about all the blogging young feminists were doing. She responded by saying that blogging was a beautiful way to bear witness, and I agree. I also think that we can use these tools—blogging, video, etc—to organize marches and spread messages, to spread a feminist gospel, so to speak. It means we can still be somewhere and show solidarity, and we can also live stream a summit.”

The world, ready or not, is facing a new wave of feminists. Image-makers and information outlets hold on to your hats as women man the frontlines. Armed with computers, laptops, iPods, flip phones, video cams and every social network platform known to humans, they are determined to flood media pipelines with women’s voices and their agendas.

Yet throughout it all, as Jamia Wilson emphasizes, the foundation for true success lies in acknowledging something deeper.

“When a woman suffers, I suffer.”

And it’s that voice of suffering that must move us—not to rail against the tide but to focus our collective energies toward turning it. As the Women’s Media Center states, diversifying the media landscape is critical to the health of our culture and democracy.

Women’s voices, empowered with conviction, will be the key to that deliverance.

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